Martin luther 2
Martin luther 2Luther’s ideas and reforms on Christianity were in direct conflict with the Catholic Church. These ideas, reforms, and thoughts on faith was the spark plug that started the Protestant Reformation. Luther began his career as an Augustinian Monk in the Roman Catholic Church. Consequently, Luther was initially loyal to the papacy, and even after many theological conflicts, he attempted to bring about his reconciliation with the Church. But this didn’t last long because Luther waged battle with the papacy. Luther was to become a theologian. This is where he wrote the Ninety-Five Theses. It is usually considered to be the original document of the Reformation. Basically, this document exposed all the wrongs of the Catholic Church from indulgences to immoral behavior of priests.
Luther's believed that absolution relied upon the sinner's faith and God's Grace rather than the intervention of a priest. Luther did not want an actual separation from the Roman Catholic Church. Instead, Luther felt his suggested reforms could be implemented within Catholicism. If the Catholic Church had attempted to consider Luther’s reforms, the Protestant Reformation would probably not have seen the light of day. But the religious practices being what they were in the Roman Church, there was little chance at that time for any great change. The Church of Rome, set in its ways, was not about to change into something else. If a change had occurred within the Roman Catholic Church, Luther would have had a different destiny. Luther's fate was sealed, however his job was cut out for him. Luther broke the religious restraints of the Roman Catholic religion. This accomplishment amounts to the establishment of another religion known as Protestantism, a faith that was generated from the Reformation. Luther stood out as one of the Reformation’s major influences. Luther's reforms regarded to the Catholic sacraments. For Luther, the Holy Eucharist of Lord's supper was really a symbolic act rather than an actual instance of change in which the bread and wine actually become the body and blood of Christ. That was an aspect to this sacrament, which Luther could not accept. According to the Roman Church, the bread and wine may have the appearance of such, but their substances have literally become the flesh and blood of Christ. All of this is a literal acceptance of the words of Jesus at the Last Supper: "And as they were eating, Jesus took the bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins" (Matthew 26: 26-28). Luther's view of the communion sacrament was strictly symbolic. However, this idea was heresy so far as the Roman Catholic Church was concerned. The sacramental power of its priests...
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